![]() The audio system was updated and new TV monitors were installed. The high Gothic ceiling in the sanctuary was cleaned and the alter and the communion table were replaced. In 2001, approximately $600,000 was spent restoring and renovating areas of the church building. We are only one of five African American churches having donated our archives to the Burton Historical collection of the Detroit Public Library.Ī new air conditioning system was installed in 1996 an electronic marquee was installed in 1998 to keep the community informed of upcoming events at the church and the parking lot was extended in 1999. The name of the church was amended and the church is now known as The Historic Little Rock Missionary Baptist Church. On June 22, 1994, the church was give national, state and city historical designations. In 1992, its beauty was enhanced by the installation of hand blown stained glass windows, which depict the Fifteen Stations of the Cross, and are listed in the Michigan stained glass census at Michigan State University. We thank God for the beautiful edifice he has blessed us with. After years of faithful service and continued growth at the Maxwell location, in August 1978, the congregation moved to our present location at 9000 Woodward Ave. Jim Holley was called to pastor Little Rock Baptist Church. We give recognition to the Pastors whose faithful leadership has been instrumental in the progress of this great church. Willis and later moved to 3834 Russell Street. Tate at the home of Brother and Sister Hooks and seven members. Little Rock Baptist Church was organized in 1936 by Rev. It is our prayer that they will protect the vision of those who labored and endured many hardships for the church, its members and the community. The history of Little Rock Missionary Baptist Church is preserved with the hope of inspiring our present and future congregations. observed, “the most segregated hour of Christian America is eleven o’clock on Sunday morning.Transcript: The Historic Little Rock Baptist Church Today, 86 percent of American churches lack any meaningful racial diversity. John Buchanan, a prominent pastor and Man of the Year in Birmingham, Alabama, defended racial division and told the Birmingham News, “he good Lord set up the customs and practices of segregation.” Just as they opposed integrated schools, many white people feared that recognizing African Americans as equals in the intimate context of church would usher in total social equality, which they found unacceptable. In 1959, nearly a century after slavery was abolished, less than two dozen of the South’s 100,000 white churches were known to have any Black members. Black churches became an indispensable cultural and political hub of the African American community. ![]() The first independent Black denomination was formed in 1787, when Richard Allen and Absalom Jones founded the first African Methodist Episcopal church in Philadelphia after white congregants yanked them from their knees while they prayed in a whites-only section of St. ![]() After the Civil War, white churches supported racial hierarchy and segregation, forcing Black people to form their own churches. The Transatlantic Slave Trade and slavery often were justified by religious leaders who argued that slave owners were performing a noble Christian duty by converting and enslaving Africans, who were inferior to whites in the eyes of the church. ![]()
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